Wednesday, October 9, 2019

A Review of Infiltration


I will say up front that I’ve known Dr. Taylor Marshall for many years informally.  We both hopped on “Catholic Twitter” about the same time, and, as time goes by, you see a person’s stuff pop up and you find yourself saying, over time, “I agree with that person a lot.”  No one agrees 100% of the time, but over the years you start to informally befriend those you keep coming across and those you share ideas with.

I was blessed to be able to be a chaplain this summer for a pilgrimage to the Holy Land that Dr. Marshall led.  It was asked that we do the Latin Mass each day, so I was a little intimidated by that prospect as I only celebrate that form of the Mass once a week.   I didn’t know how intense Dr. Marshall and the other 90 people coming on the trip would be.  Let me tell you something, I’ve never been with 90 nicer people than the 90 people I went on pilgrimage with this summer.  Dr. Marshall and his wife Joy brought their 8 children and there were lots of other young adults there, and the pilgrims were just super normal and super down to Earth. 

I share this so that you know 1) my bias and 2) I hope this gives a bit of insight into the Dr. Taylor Marshall I’ve had the limited chance to get to know. 

Dr. Marshall’s notoriety has also exploded over the last 18 months in the wake of the (formerly Cardinal now Mister) McCarrick story that broke in the summer of 2018.  Dr. Marshall had a podcast that had started prior to the scandal breaking, but it was his episodes, particularly the ones where he joined with Timothy Gordon, that put him in the Catholic spotlight.

Dr. Marshall and Tim Gordon, from the moment the McCarrick story first broke, started talking frankly and clearly about the story in a way that the average Catholic could understand (also in a way the average priest could not say things!).   This awful and (still very much ongoing) scandal needed (and still needs) the sort of frankness and directness that Dr. Marshall and Tim Gordon have been bringing to this topic for the last 18 months, and their viewership has grown exponentially.

In covering the twists and turns of any major story, any good reporter that is able to explain to people what is happening in clear English will naturally unearth lots of interesting and noteworthy information from interviews, from their own research, and from information sent to them as people see the platform that the reporter has. 

So we now come to the book “Infiltration” by Dr. Marshall which was published by Crisis Publications in early 2019.  The book strikes me as essentially a combining together into one book the written record of the research and information gleaned from his podcast over these past 18 months.  I found the book to be concise and full of good information that I had never seen before.  I would say that the material laid out in the book is stuff that the average Catholic can understand, and is also important information that every Catholic needs to know about.

So let’s get to the critics of the book.  The criticisms I’ve had the chance to come across generally fall into three categories:

1) “Infiltration” is not academic enough.  It contains good research in places, and then it blends in the author’s own hypotheses in a way that serious research does not.  It is not as polished as the Oxford Dictionary, and there are accusations dropped in that are messy and not always explained.

2) In a related criticism, “Infiltration” is too “conspiracy theory-ish” in nature.

3) More research should have been done before publishing.


My response to criticism 1: the book is written in a style similar to Dr. Marshall’s podcasts, and that, in my mind, explains the book’s success so far.  A lot of the people lamenting that “Infiltration” is too informal are some of the same people that can’t get anyone to read their books.  It is fairly obvious why people are drawn to Dr. Marshall’s podcast; he speaks in plain English.  People, it seems to me, are fed up with “Church talk” and want to hear, in plain English, what’s going on and what should be done.  There will always be jealousy by those who want more people to listen to their version of what is happening, but can’t say it as clearly and concisely as the people that are garnering praise and attention for their clarity.

“Infiltration” isn’t written in theologian-speak.  I don’t believe I saw any instances of the words “ecclesiology” or “Christology” or any other of the myriad of theological jargon that, while at times important, puts the average Catholic to sleep really quickly.


My response to criticism 2: yes, Dr. Marshall puts in some of his own hypotheses, but I would say to the critics “You mean you really can’t tell where he’s inserting a hypothesis?”  To me it is quite obvious where he is speculating and where he is sharing a fact.

As to the book being to “conspiracy theorist”, I would say, first of all, the whole premise is that there is some kind of conspiracy, so that would imply that the book is “conspiracy theory-ish”.  Secondly, consider the fact that the following things all are matters of historical record, and are not “theories”:

1) Bishop Athanasius Schneider endorsed the book. 

2) Paul VI in a HOMILY in 1972 REALLY said: “no its’s not mysterious; through some crack the smoke of Satan has entered the Church of God”

3) Pope Pius IX really did approve the apparition of “Our Lady of La Salette”

4) Leo XIII in 1890 published the Saint Michael Prayer.

5) Blessed Anne Catherine Emmerich really wrote in the early 1800’s that Satan would be unleashed on the world in the second half of the 1900’s. 

6) Fatima happened, and even if nothing has been hidden (John XXIII’s secretary has said the second half of the third secret was hidden) there is much to pay attention to.  That some in the  Church have covered up and never revealed parts of what the children were told to share with the world is a “conspiracy theory” in the sense that there is strong evidence that people conspired to do something, but regardless, Fatima itself really happened is not a conspiracy theory and has much to pay attention to.

7) VENERABLE Bishop Fulton Sheen actually said, in a book, “He will set up a counter church which will be the ape of the Church, because he, the Devil, is the ape of God.  It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content.  It will be a mystical body of the Antichrist that will in all externals resemble the mystical body of Christ.”  That is an actual quote, not a conspiracy theory.

8) A former Communist agent Manning Johnson testified before the United States House in 1953: “Once the tactic of infiltration of religious organization was set by the Kremlin…the Communists discovered that the destruction of religion could proceed much faster through infiltration of the Catholic Church by Communists operating within the Church itself…This policy of infiltrating the seminaries was successful beyond even Communist expectations.” (public record…not a conspiracy theory on the internet)

9) In 1958, 74 percent of Catholics went to Sunday Mass, and today it is only 22%.  That’s not a conspiracy theory.

10) In 1965 there really were 49,000 seminarians and in 2002 there really are 4,700. Not a conspiracy theory.

11) Cardinal Danneels is the one who first let everyone know there was, as he himself termed it, a “Sankt Gallen Mafia” of Church leaders.  That’s not a conspiracy theory.  He said it.

12)  Alice Von Hildebrand reports that Bella Dodd confessed to her and Dietrich that Russian Communists were working with 4 cardinals high in the Vatican.  If you don’t trust Alice Von Hildebrand, and put her in the conspiracy theorist category, I don’t know what to tell you.


As to the final criticism that there needs to be more research: I agree, as I’m sure Dr. Marshall agrees and lots of other people agree.  Dr. Marshall is a father of 8 children working hard to raise a family and teach online and so forth, does anyone actually think one person would EVER be able to unearth the depth of this situation?

The Spotlight story that broke open the abuse crisis of 2002 in Boston had a team of 5 full time reporters working on the story for years.  How many reporters covered Watergate?  But Dr. Marshall, through first interviewing victim James Grein, uncovered an eerie connection with McCarrick and Sankt Gallen (I’ve noticed some professional Catholic outlets criticize “Infiltration” and then turn around and reference the information Dr. Marshall unearthed in his interview with Grein, all while not crediting Dr. Marshall with discovering the info.  That’s plagiarism where I come from.  The same has been done to some of the stuff that Church Militant and George Neumayr have discovered.  They’ve been described as non-professional, and then, by the same groups, have their work non-professionally plagiarized).

I am confident in saying that Dr. Marshall would love nothing more than to see lots of other people continue to do a deep dive and investigate all the strands of this story.  That no one else seems willing to look any deeper into this story, given what Dr. Marshall has already been able to unearth and pull together, will certainly only add fuel to the fire of those who are tempted to see conspiracies.

I’m thankful for the work being done by Dr. Marshall, the book “Infiltration” very much included!

Saturday, October 5, 2019

"Those who do not pray are certainly damned"




Catechism 2744: "Those who pray are certainly saved; those who do not pray are certainly damned."


Wednesday, October 2, 2019

Prayers After Mass

Some have asked for the optional prayers that I will be leading at the end of our weekend Masses that do not end with adoration. here is a photo of the back page of our new Mass booklet:



Homosexuality, "objectively disordered", "differently ordered", Father James Martin, etc.

10 years ago classes I taught on Catholicism and homosexuality went viral on the gay blogosphere, putting me in the middle of an issue I had never imagined.

I said then (and still say) that if I could change one phrase in the English translation of the Catechism it would be the phrase in paragraph 2358 (see image below)



The proper English phrase should be, philosophically speaking, “not properly ordered”.

BUT Fr James Martin’s proposal is disastrously wrong. He wants “differently ordered”, which of course, as he knows, takes the discussion away from what attractions SHOULD be ordered to.

Monday, September 30, 2019

On a Civil War



I am no Trump apologist but we ARE heading for a civil war IF we keep acting the way we're acting.

It seems VERY important to point that out so we can reverse course!

One year ago I gave this homily: "I am scared for our country"

Let's talk.  For real.

Wednesday, September 25, 2019

A former parishioner's funeral and the Mass

Lieutenant Colonel Gary Gretter Service from Bill McKnight on Vimeo.


This is video highlights from the burial for Gary Gretter, a parishioner who moved back to Virginia about two years ago because of health reasons.  Gary died several months ago.  Gary was one of the more humble men I've ever met, so much so that I didn't even know he was a Lt. Colonel.  This footage is absolutely stunning.


Most people that watch this will not be able to help being deeply moved.


What makes it stunning?

1) Precision of movement.  Everything has been prearranged, there is absolutely nothing that is impromptu

2) Uniforms.  People are dressed up, and, whether it is the family or the military folks assisting in the service, all who might walk by or see this service would know, by their dress "Something important is happening here."

3) The music.  It fits the occasion, and it is not something the people in attendance say "play something that we can sing along with so we can join in"

4) Latin.  Others who have watched it, particularly former marines, have responded "Semper Fi".  That is the Marine motto, but it is interesting even here that having something in a language that isn't the vernacular seems to carry more weight.

5) The reverence.  The way the body is treated and the way the flag is treated shows to ANYONE watching, even if they've never seen a casket before and even if they've never seen an American Flag before, they would know, by watching this ceremony that the body and the flag are both HIGHLY valued by those who are in attendance.


1-5 can also be said about the Catholic Mass when it is celebrated well.

Sunday, September 22, 2019

Catholicism and Yoga

Number one question I’m asked as a priest: “Father, can I do Yoga?”

Me: “No. but as a follow up, why would you want to?”

Person: “it’s like normal stretching”

Me: “Then just do normal stretching, since it is NOT attached to Eastern non-Catholic spiritualism”

“But Yoga is just body movements!”

Me: “So is genuflecting, giving someone the middle finger, making the sign of the cross...most of the best and worst things in the world are “body movements”. We must recapture the Catholic understanding that the body and soul are connected”

Person advocating for Catholic-Yoga: “But praying and stretching are so peaceful!”

Me: “It’s important to work out and take care of ourselves. But do you know what is more peaceful than stretching while praying...JUST praying. (Rosary/Scripture/adoration/holy hour/etc.)

Some have said Fr. James Martin is prompting some kind of “Catholic Yoga”. Well, I typically believe the exact opposite of Fr James Martin. That he likes “Catholic Yoga” does not surprise me in the least, sadly.

Some were saying St Ignatius asked for “Catholic Yoga” to be created. If so, I would confront St Ignatius on that, as Paul confronted Peter.

There’s no “Catholic Ouija Board”
There’s no “Catholic Tarot Cards”
There’s no “Catholic Chakra Wheels”

There’s no “Catholic horoscope”
There’s no “Catholic seance”
There’s no “Catholic Yoga”

Lead a life of tranquility

Thursday, September 12, 2019

Some Important Vatican Notes on Celibacy


Some quotes on celibacy from “The Directory on the Ministry and Life of Priests” (59-60)

"The example is Christ, who in going against what could be considered the dominant culture of His time, freely chose to live celibacy.  In following him the disciples left “everything” to fulfill the mission entrusted to them."

"For this reason the Church, from apostolic times, has wished to conserve the gift of perpetual continence [no sex] of the clergy and choose the candidates for Holy Orders from among the celibate faithful."

"In today’s cultural climate, often conditioned by a vision of man lacking in values and incapable of giving a complete, positive and liberating sense to human sexuality, the question of the value and meaning of priestly celibacy is often presented, or at least the question of its strict rapport with ministerial priesthood."

"Difficulties and objections have always accompanied, throughout history, the decision by the Latin Church to confer ministerial priesthood only on those men who have received from God the gift of chastity in celibacy." 

"The difficulties which some present even today are often founded on pretentious arguments."

Tuesday, September 10, 2019

Coming Home to Catholicism




This was a great episode of The Journey Home.  I hope you can watch it all.  Very charitable with TONS of great quotes and takeaways.

Here were a few of my favorite quotes:


“Any answer to the question: “Which Church should I attend?” that doesn’t have as its singular conclusion “Whichever Church Jesus established” results in consumerism.  [if that’s not what I’m asking] I’m therefore going to some place that [just] makes me comfortable or that I THINK is right”

“And actually we don’t know what we ought to think about certain contested issues in the Scriptures; we wrestle with exegetical questions all the time, and you can’t always sort that out with more exegesis.  Wonderful exegetes disagree with each other so frequently.  And so is there a divinely protected organism in the world that is able to discern for us or settle those matters for us?”


Catholicism and Slavery

The Battle of Prayer!

My goddaughter (middle) at prayer at my sister's rehearsal

My favorite picture of all time goes well with my favorite part of the Catechism (by an order of at least 10) on "The Battle of Prayer"

I hope you can read every word:


2725 Prayer is both a gift of grace and a determined response on our part. It always presupposes effort. The great figures of prayer of the Old Covenant before Christ, as well as the Mother of God, the saints, and he himself, all teach us this: prayer is a battle. Against whom? Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. We pray as we live, because we live as we pray. If we do not want to act habitually according to the Spirit of Christ, neither can we pray habitually in his name. The "spiritual battle" of the Christian's new life is inseparable from the battle of prayer.

I. OBJECTIONS TO PRAYER

2726 In the battle of prayer, we must face in ourselves and around us erroneous notions of prayer. Some people view prayer as a simple psychological activity, others as an effort of concentration to reach a mental void. Still others reduce prayer to ritual words and postures. Many Christians unconsciously regard prayer as an occupation that is incompatible with all the other things they have to do: they "don't have the time." Those who seek God by prayer are quickly discouraged because they do not know that prayer comes also from the Holy Spirit and not from themselves alone.

2727 We must also face the fact that certain attitudes deriving from the mentality of "this present world" can penetrate our lives if we are not vigilant. For example, some would have it that only that is true which can be verified by reason and science; yet prayer is a mystery that overflows both our conscious and unconscious lives. Others overly prize production and profit; thus prayer, being unproductive, is useless. Still others exalt sensuality and comfort as the criteria of the true, the good, and the beautiful; whereas prayer, the "love of beauty" (philokalia), is caught up in the glory of the living and true God. Finally, some see prayer as a flight from the world in reaction against activism; but in fact, Christian prayer is neither an escape from reality nor a divorce from life.

2728 Finally, our battle has to confront what we experience as failure in prayer: discouragement during periods of dryness; sadness that, because we have "great possessions,"15 we have not given all to the Lord; disappointment over not being heard according to our own will; wounded pride, stiffened by the indignity that is ours as sinners; our resistance to the idea that prayer is a free and unmerited gift; and so forth. The conclusion is always the same: what good does it do to pray? To overcome these obstacles, we must battle to gain humility, trust, and perseverance.

II. HUMBLE VIGILANCE OF HEART

Facing difficulties in prayer

2729 The habitual difficulty in prayer is distraction. It can affect words and their meaning in vocal prayer; it can concern, more profoundly, him to whom we are praying, in vocal prayer (liturgical or personal), meditation, and contemplative prayer. To set about hunting down distractions would be to fall into their trap, when all that is necessary is to turn back to our heart: for a distraction reveals to us what we are attached to, and this humble awareness before the Lord should awaken our preferential love for him and lead us resolutely to offer him our heart to be purified. Therein lies the battle, the choice of which master to serve.16

2730 In positive terms, the battle against the possessive and dominating self requires vigilance, sobriety of heart. When Jesus insists on vigilance, he always relates it to himself, to his coming on the last day and every day: today. The bridegroom comes in the middle of the night; the light that must not be extinguished is that of faith: "'Come,' my heart says, 'seek his face!'"17

2731 Another difficulty, especially for those who sincerely want to pray, is dryness. Dryness belongs to contemplative prayer when the heart is separated from God, with no taste for thoughts, memories, and feelings, even spiritual ones. This is the moment of sheer faith clinging faithfully to Jesus in his agony and in his tomb. "Unless a grain of wheat falls into the earth and dies, it remains alone; but if dies, it bears much fruit."18 If dryness is due to the lack of roots, because the word has fallen on rocky soil, the battle requires conversion.19

Facing temptations in prayer

2732 The most common yet most hidden temptation is our lack of faith. It expresses itself less by declared incredulity than by our actual preferences. When we begin to pray, a thousand labors or cares thought to be urgent vie for priority; once again, it is the moment of truth for the heart: what is its real love? Sometimes we turn to the Lord as a last resort, but do we really believe he is?

Tuesday, September 3, 2019

Recognizing the Church

“But one thing eventually became clear: my happy evangelical view of the Church’s “unity” as being nothing more than the worldwide clutter that we had under our general umbrella, was, for good or ill, not what the ancient Church had understood by the word unity. As an evangelical, I could pick which source of things appealed most to me:… And in one sense, variety is doubtless a sign of vigorous life in the Church. But in another sense, of course, it is a disaster.

The Montanists [heresy] were certainly zealous and earnest and had much to commend them: the difficulty, finally, was that they were not the Church. Likewise with the Donatists [heresy]. God bless them for their fidelity and ardor and purity, but they were not the Church...[heresies raised throughout history] did not remain open questions forever. 

There was one Church, and the Church was one. And this was a discernible, visible, embodied unity, not a loose aggregate of vaguely like-minded believers with their various task forces all across the globe.  

The Bishop of Antioch was not analogous to the general secretary of the World Evangelical Fellowship or the head of the National Association of Evangelicals. He could speak with the full authority of the Church behind him; these latter gentlemen can only speak for their own organization.”

Thomas Howard
“Recognizing the Church”