Spy Wednesday 2025

 

Today we remember Spy Wednesday, the day that Judas betrayed Jesus and handed Jesus over to the Jewish leaders.

Judas’s betrayal on a Wednesday is why the early Church (and many still today) fast almost every Wednesday throughout the year.

There is a really problematic and wrong understanding of why Judas betrayed Jesus, and I would like to preach about why that wrong understanding has so many harmful implications.

The general wrong position is “Judas HAD to betray Jesus?”  so God had Judas do something evil so that something even better could come out of Judas’s betrayal…. And so Judas may have just been performing a needed role for God.

 

But the Gospels discredit all this.  Jesus says in today’s Gospel “woe to that man by whom the Son of Man is betrayed.  It would be better for that man if he had never been born.”

 

So what is the right way to understand these events? 

First of all, we need to know that God NEVER forces nor commands someone to do wrong.  God is incapable of having anything to do with evil or sin. 

And Here’s the problem with thinking God CAN have someone do a wrong act – if God can have people do a wrong act for good outcomes, then WE can start doing wrong acts for “Good outcomes that we think will happen”

God ALLOWS evil, but only ever because God desires to bring something GREATER out of the allowed evil.

LITERALLY ALL HELL BREAKS LOOSE THE MOMENT A PERCEIVED FUTURE CONSEQUENCE CAN BE USED TO JUSTIFY AN ACTION

And so it has become fashionable to say such things, even in the Church today, that apparently wrong acts might not actually BE wrong, as the circumstances or intentions of an act might make a wrong act actually good.  

But the Chruch says that there are 3 things that make any human act according to the Catechism paragraph 1750

1)      Act itself

2)     Circumstances surrounding the act

3)     Intentions of the person doing the act

 

And so if the act itself is wrong, no circumstances nor our intentions can make that act a good act

Catechism paragraph 1753 provides us with an example

It says “A good intention, for example, that of helping one's neighbor, does not make behavior that is intrinsically disordered, such as lying and calumny, good or just. The end does not justify the means.

 

The Catechism in paragraph 1755 says there are acts which, in and of themselves, independently of circumstances and intentions, are always gravely wrong; such as blasphemy and perjury, murder and adultery.

One may not do evil so that good may result from it.

 

That is a distinctly Catholic phrase that the Catechism repeats over and over again, the perceived ends, which we can never actually know, never justify the means to get to those ends

Jesus’ words about Judas need to be with us always – Woe to that man by whom the son of man is betrayed.  It would be better for that man if he had never been born.

So what, then, is the best way for each of us to proceed?  First of all we need to pray for the Lord to always be purifying our intentions. 

Secondly, there is SO MUCH SUFFERING in our world.  I think we can all look around and find one person who is carrying a cross of suffering, and our offering to help that person carry their cross is probably a big part of what God is hoping to bring out of whatever evil was done to that person.

 

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 I am super grateful to author Kevin Wells for writing an amazing article about my journey that you can read by clicking HERE

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Pornography and the temptations of Jesus 

The Devil tempts Jesus in the desert, and we first of all need to understand that Jesus was in fact TEMPTED.

It can be a temptation for us to think of Jesus as a robot, or that Jesus is God pretending to be a human being, but he is a human being like us.  In the book of Hebrews, we find in chapter 4 that Christ was tempted in every way we are, but did not sin.

 

And so I would like to briefly preach about one of the greatest temptations to sin that our world has ever known.  And that is the temptation to view explicit material, particularly on our phones and computers.

 

When I was 7, despite being homeschooled, I was exposed to explicit material at a friend’s house when my friend found his dad’s magazines.  It is not a matter of IF your child or teen will be exposed to explicit material, but WHEN.

 

“The use of pornography by anyone in the home deprives the home of its role as a safe haven and has negative effects throughout the family’s life and across generations”

“Create in me a clean heart” a pastoral response to Pornography” by the USCCB (2015)

Pope Francis also questioned social media for the first time in 2015…why 2015 for both the USCCB and Pope Francis…because 2015 was the first time the majority of U.S. teens had a smart phone.

A recent study found that 82% of teens and 72% of preteens sleep with their phone in the bedroom

            This places kids at greater risk to exposure to explicit content, encourages isolation, and makes it more difficult to have accountability

I also counsel every person who struggles with viewing explicit material that the pornography industry is the greatest human trafficker of children and vulnerable adults in the world so even if the video or image you click on does not involve a child the pornography industry gets money from that view and so any time you view any explicit material you are helping to fund human trafficking.  NO one here wants to see their child or a niece or nephew or friend or relative human trafficked. 

The 4 parishes of Dearborn County have been asked by the Archdiocese to pilot a totally free program called “Covenant Eyes”.  It works!  My parents have used it for 20 years.

As you leave Mass today, there is an ebook on how to create a safe environment for your family

 

Jesus was tempted, and you and your family certainly face graves temptations and guaranteed exposure to explicit material.  Please take advantage of the resources we are offering as you leave Mass this morning!

 

Many of our homes have glass TV screens that we stare at, glass smart phone screens that we stare at, glass tablet screens that we stare at, and glass laptop screens that we stare at… but at the end of this Mass we have a few minutes to stare at the only glass screen that will bring us any lasting peace.  At the end of this Mass we will have a few minutes to stare at the glass screen of a monstrance with Jesus’ Real Presence right behind it.  Let us gaze on Him, and allow Him to heal all our ills and grant us His peace!

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Does Jesus Contradict Himself?

 

What does Jesus mean by “Whoever is not against us is for us”?

 

Jesus says in Mark 9: 39-40: “There is no one who performs a mighty deed in my name who can at the same time speak ill of me.  For whoever is not against us is for us." 

But we have to weigh this quote from Jesus with this other quotation of His that we find in Luke’s Gospel (11:23) “Whoever is not with me is against me, and whoever does not gather with me scatters.”

 

Saint Augustine actually demonstrates how both of these statements of Jesus are in harmony. 

“A person who worked miracles in the name of Christ, and yet did not join himself to the body of his disciples, [the Catholic Church], in so far as this person worked miracles in the name of Christ, that person is with them.  But the Disciples should have tried to persuade this person of the unity of the Church”

“The Catholic Church does disprove the sacraments that heretics share in common with the Catholic Church, but the Catholic Church blames them for their division and opinions of theirs, for in this they are against us.”

 

So what St. Augustine was teaching 1700 years ago is STILL what the Catholic Church teaches.  How?  We consider the Orthodox, who are not in full Communion with us, the Catholic Church says the Orthodox still have a valid priesthood and thus also a valid Eucharist.  We recognize their baptisms and confirmations as well.

 

The non-Catholic Christians (“protestants”), if they baptize “In the name of the Father, and of the Son and of the Holy Spirit”, the Catholic Church recognizes their baptisms as valid.  We consider their weddings to be a Sacramental marriage.  They have most of the Bible…

 

But again, as St. Augustine says, we have to do EVERYTHING we can to help non-Catholics become Catholic.

What is "Christian Forgivenss"???

 

Forgive and you will be forgiven

Dietrich von Hildebrand was a German theologian who was a great friend of Pope Benedict.  I read a book by Dietrich von Hildebrand several years ago, and what he wrote about forgiveness brought me great clarity about what forgiveness is, and also clarity about what forgiveness is not.

 

He wrote that we must forgive everyone interiorly, and so he first points out obstacles to us forgiving a person interiorly.  Those 2 things are 1) Hatred for the offender (which most Americans recognize as not being forgiveness).  But the 2^nd obstacle to interior forgiveness is something that most Americans do NOT recognize, and about this obstacle Von Hildebrand writes: “Another attitude opposed to a Christian spirit of forgiveness is ignoring the wrong inflicted upon us as though nothing has happened.”  Von Hildebrand says “Not saying something harms the offender” and “Pointing it out to the offender is necessary for their own good.”

 

He makes a further distinction that is necessary when a person is a CLOSE friend, a family member; part of our “inner circle”.  He says for those who are close to us “it is essential that the person recognize and repent of the wrong not just for their own good but the sake of the relationship between us.”

And Von Hildebrand also gives suggestions for how best to let the person close to us know that they have committed a serious breach of our friendship…he writes: “we must detach ourselves from the situation of the moment and answer all gestures of irritation and all moral blows with kindness and charity only.”  But he continues: “Yet here we can on no account content ourselves with an act of INWARD forgiveness.  At the proper moment we must in love draw our friend’s attention to their wrong and maintain our desire for the friend to redress the wrong.  We also cannot do this unless we have first inwardly forgiven our friend.”

Why do we first need to INWARDLY forgive our friend?  If we do not INWARDLY forgive our friend, it haunts us…resentment just continues to build and we become bitter….we must INWARDLY forgive any person who harms us in any way so that WE can have PEACE! 

 

Von Hildebrand continues: “It remains true that the full harmony implied by the relationship is not reestablished before our friend has understood and admitted their wrong against us, and asked our pardon for it”

 

Some examples where Jesus clearly points this out:

Luke 17:3 and 4 If your brother [here “brother” means someone in our “inner circle”] sins, rebuke him; and if he repents, forgive him.  And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.”

Matthew 18:15 “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother.  If he does not listen, take one or two others along with you and if he still does not listen bring it to the Church.”

 

Jesus, who is desires to forgive us with all of His heart, and who, if we let Him, is our BEST and closest friend, still requires that we say we are sorry before He can forgive us.  When any person goes to the Sacrament of Confession, after saying one’s sins, it is necessary, before the priest prays the words of absolution over you, that you say an Act of Contrition, and contrition means SORROW…a priest cannot pray the words of Absolution over you unless you first tell Jesus “I am sorry!”

 

If you have a friend who has wronged you, a spouse that has wronged you, etc. don’t do the American thing and bury it…let this person know that the relationship can’t be fully restored until the person asks you to forgive him or her. 

 

And what do we do in the mean time?  Jesus tells us at the beginning of this morning’s Gospel – “pray for those who mistreat you”.  We can pray that the person who has wronged us in a serious way asks us to forgive him or her.  And the Mass is the greatest prayer.

 

And so I invite each of us here this morning to ask a question: “who is it that is close to me and still has not asked me to forgive them of something serious?”  Let us pray for them during this Mass and pray for them often. May they one day ask us to forgive them, and until that day, may we never tire of praying for them. 

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