We have all heard people say a hundred times over, for they seem never
to tire of saying it, that the Jesus of the New Testament is indeed a most
merciful and humane lover of humanity, but that the Church has hidden this
human character in repellent dogmas and stiffened it with ecclesiastical
terrors till it has taken on an inhuman character. This is, I venture to
repeat, very nearly the reverse of the truth. The truth is that it is the
image of Christ in the churches that is almost entirely mild and merciful.
It is the image of Christ in the Gospels that is a good many other things
as well. The figure in the Gospels does indeed utter in words of almost
heart-breaking beauty his pity for our broken hearts. But they are very
far from being the only sort of words that he utters. Nevertheless they
are almost the only kind of words that the Church in its popular imagery
ever represents him as uttering. That popular imagery is inspired by a
perfectly sound popular instinct. The mass of the poor are broken, and
the mass of the people are poor, and for the mass of mankind the main thing
is to carry the conviction of the incredible compassion of God. But nobody
with his eyes open can doubt that it is chiefly this idea of compassion
that the popular machinery of the Church does seek to carry. The popular
imagery carries a great deal to excess the sentiment of 'Gentle Jesus,
meek and mild.'... The point is here that
it is very much more specially and exclusively merciful than any impression
that could be formed by a man merely reading the New Testament for the
first time. A man simply taking the words of the story as they stand would
form quite another impression; an impression full of mystery and possibly
of inconsistency; but certainly not merely an impression of mildness...The outbreaks of wrath,
like storms above our atmosphere, do not seem to break out exactly where
we should expect them, but to follow some higher weather-chart of their
own.
Excerpted from "The Riddle of the Gospel" from the book "The Everlasting Man". Read the whole chapter by clicking here
No comments:
Post a Comment