Thursday, April 1, 2021
BEAUTIFUL: Victoria's Reproaches for Good Friday in English
Friday, January 22, 2021
The Most Important Thing I Have Written
Why I am walking away from social media and my smart phone cold turkey:
In 2009, when I was ordained, I despised blogs and
Facebook. But in 2010, in his address
for the World Day of Communications, Pope Benedict specifically asked priests
to use blogs and social media to help spread the Gospel. He warned about the dangers, but said at the
time that it was his belief that technology/social media are “morally neutral”
(meaning it depends entirely on how it is used).
So I dove in. I
didn’t expect anyone to care about what I had to say, nor did I care if anyone
liked what I had to say. But I almost
immediately saw the power of social media.
Just a few years later, I was flying to New Zealand to address a
Eucharistic Congress there about how to use technology in Evangelization.
However, in 2015, in his encyclical Laudato Si,
quoting Romano Guardini about the inherent dangers of technology, Pope Francis
wrote the following: “We have to accept that technological products are not
neutral, for they create a framework which ends up conditioning lifestyles
and shaping social possibilities along the lines dictated by the interests of
certain powerful groups…Technology tends to absorb everything into its ironclad
logic, and those who are surrounded with technology “know full well that it
moves forward in the final analysis neither for profit nor for the well-being
of the human race”, that “in the most radical sense of the term power is its
motive – a lordship over all” (Laudato Si, 107-108)
So, which Pope was right?
I believe at the time Pope Benedict was asking priests to get involved,
there was not evidence about the effect that social media and smart phones have
on people because smart phones were just starting to become wide-spread. 2010 was the first year the majority of teens
had a smart phone (55%). By 2015 though,
when "Laudato Si" was written, evidence was already indicating a terrifying
annual growth in teen suicide rates. Looking
at yearly teen suicide rates, after a fairly consistent level through the 90’s
and 2000’s, it jumps up in 2010 and increases sharply up through our own
day. So I think both popes were right.
I have discerned that it is best for me to just walk away both from social media and my smartphone cold-turkey. I am doing this for several reasons.
1) Despite NOT being formed in the era of social media (thanks be to God) I still found, over time, it changing me in subtle ways. I knew, despite all my efforts to spiritually avoid it, that, over time, I became aware of what topics were more likely to spread around than others, and it was changing me, over the course of years, into someone I didn’t want to be.
2) I think it is wrong, at least for me, to draw people to social media (Facebook, Youtube, Twitter, Parler, Instagram, Gab, MeWe, Snapchat and on and on), and that it does real damage to them. The whole playing field is slanted, not against a particular political party or ideology, but slanted against REALITY! That was what Guardini so wisely forecasted already in 1950, and we see that playing out in our own day. Catholicism is meant to be LIVED in real community, and that is how it spreads. It is one thing to spend some time online learning about Catholicism, it is another thing entirely to try to live Catholicism on social media. I believe that it can’t truly be lived, long term, online. And if I have given that impression and drawn people away from real community, I apologize.
3) I also realize I have covered every topic out there. I have taught EIGHT SEMESTERS of classes online for our high school religious ed program. I have preached on every topic under the sun in my 11 years as a priest doing online evangelization. I have gotten lots of letters and emails through the years thanking me for a homily or video that awakened in someone a call to join the Catholic Church. I am leaving my Facebook page, Twitter page and Youtube channel up in case anyone still wants to share those or revisit them.
4) In a war, I see why the troops in the trenches need to regularly rotate off of the frontlines. Battle fatigue is a real thing, and it is hard, day after day, to see all the evils in the world and to feel like you have to combat them all. I have realized that after 11 years in the trenches, I need a break. There are still lots of troops in the trenches who are continuing to do heroic work online.
It isn’t like this snuck up on me. I’ve been aware of this change taking place over time, and, in discussing this with brother priests through the years, have expressed that I know this is happening but that I consider it a cross that comes with the territory – a sort of thing to be endured. And I’ve carried this around for 10 years but consider it time to step aside.
5) I want to recommit to my parishioners. I don’t think I was as present to my parishioners as I could have been. It was also easy to blame the fact that I have 2 different parishes 30 minutes apart, and so it was easy to use that as a crutch. But I think I can be more present to my parishioners and to the poor in our communities vs. spending what amounted to several hours a day in online evangelization.
And on my walking away from my smartphone:
The most widely-read thing I’ve ever written was in 2017: “7
Reasons Why Your Smartphone is Like Bilbo’s Ring” (click here to read: https://on-this-rock.blogspot.com/2017/04/7-reasons-why-your-smartphone-is-bilbos.html) and I am only now understanding its appeal –
it was and is becoming even more true.
There is a line by a priestly figure Gandalf when Frodo tries to give
him the ring at the very beginning of the movie: Gandalf begs, distraught: “Don't tempt me
Frodo! I dare not take it. Not even to keep it safe. Understand Frodo, I would
use this Ring from a desire to do good. But through me, it would
wield a power too great and terrible to imagine."
I am not sure if there is a person who can wield a
smartphone responsibly. For my part, I
have resolved to step up to the edge of the Fires of Mount Doom, and throw my
phone in forever.
I have ordered a new “dumb phone” from charity mobile. They actually give 5% of their profits to any
pro-life organization on their list. The
Archdiocese of Indianapolis’ “Office of Pro-Life Ministry” was on there so I
selected them to receive a percentage of my monthly bill.
I invite you to prayerfully consider throwing your
smartphone and social media into the fire as well. And to go out and meet your neighbor (according to COVID regulations).
I will continue to post the “Read the Bible in a Year”
Podcast on Podbean and my blog until that finishes around Easter.
Also, when I return to my parishes around the beginning of
June, I plan to preach on this under the title “My Last Homily Online” and will
post that everywhere available to me so as to try to reach as many people as
possible with my rationale for why I am logging off.
In conclusion, we just celebrated the Baptism of the Lord to
bring our Christmas Season to a conclusion.
There, Saint John the Baptist (for whom I am named) says “Christ must
increase, I must decrease.” Those, as
much as possible, are my own words now as well.
“Christ must increase, I must decrease.”
I have lived in Brazil and Greencastle for the past 8 years;
I look forward to meeting my neighbors when I return to my parishes this Summer.
Saturday, December 26, 2020
Thursday, December 24, 2020
Christmas During Covid
The importance of Christ coming in human form is something that we are particularly aware of during this Covid lockdown Episode 4 of “A Priest on a Medical Leave of Absence because of Chemo” Podcast
-- Father John Hollowell Fatherjohnhollowell Thursday, December 24, 2020
Episode 4 of "A Catholic Priest on Medical Leave because of Chemo" Podcast
Wednesday, December 9, 2020
"Catholicism and Social Media in 2020"
“Priest on Medical Leave because of Chemo” Podcast, episode 3: social media and Catholicism in 2020
-- Father John Hollowell Fatherjohnhollowell Wednesday, December 9, 2020
Wednesday, November 4, 2020
Message for the day after the Election
Monday, November 2, 2020
Monday, October 26, 2020
12 Years a Deacon!
12 Years ago at St. Meinrad Archabbey, on September 25th, 2008, Archbishop Daniel Buechlein ordained me to the diaconate.
He said, from the Rite of Ordination:
"Believe what you read. Teach what you believe. Practise what you teach." and later "May God, who has begun this good work in you, bring it to fulfillment!"
Thursday, October 22, 2020
MUST SEE! Aramaic Chant of Psalm 51
Wednesday, October 14, 2020
Monday, September 7, 2020
Monday, August 31, 2020
Tuesday, August 25, 2020
Sunday, August 16, 2020
Sunday, August 9, 2020
Homily: God's Appearance
God not in
the wind, not in the Earthquake, not in the fire…
After the
fire there was a tiny whispering sound. When
he heard this, Elijah hid his face in his cloak.
Do we want
God to be loud? Do we want God to be
earthquakes and fire and wind?
Certainly
that is how his appearance is described throughout the Old Testament, most
notably on Sinai. Thunder, wind, earthquakes
and fire. What is going on there? I have no doubt that there was fire, thunder,
terror, fear, earthquakes, smoke etc.
So how is it
that God is a whisper?
I think we can safely say that what is happening is perfection coming into contact with sin.
God is perfect, unchanging…. He never left us in the sense that He is always sustaining everything that exists, always in every moment willing the existence, but also He can be said to have left in the sense that He’s not present in the world of the Old Testament in the way that He was in the Garden.
and so when He
comes back into the story of humanity…that is an epic clash that produces
thunder, smoke, earthquakes, lightning, etc.
one analogy:
An asteroid travels silently through space, but when it hits the Earth’s atmosphere,
there is fire, smoke, thunder and potentially earthquakes and explosions if it
makes it to the Earth’s surface. So is
God when he appears in our world.
Or, to use
another analogy, just as two opposites air masses colliding can create a thunderstorm
so it is when the perfect God encounters the brokenness and sin of humanity.
So although
there is smoke and fire and lightning, that is a result of perfection coming
back into our atmosphere. Those things
are effects of God drawing near, but God is not in those fireworks.
We know that
God ultimately has the plan of being able to be in our presence without
the accompanying pyrotechnics. He
ultimately takes on human flesh, thus he’s able to walk about and be in our
midst in a way that doesn’t produce the accompanying effects that we see in the
Old Testament. God “hides” his glory in
human flesh.
In conclusion,
Christ is stillness. He is peace. He is rest for the weary. Let us seek refuge in Him away from the pyrotechnics
of our world on a daily basis.






