Corpus Christi Processions 2025

 

Pope Leo With Encouraging Words for Us Priests!

 ADDRESS OF THE HOLY FATHER TO THE CLERGY OF THE DIOCESE OF ROME 

Thursday, 12 June 2025

I want to ask for a big round of applause for all of you who are here, and for all the priests and deacons of Rome!

Dear Priests and Deacons who provide your service in the diocese of Rome, dear seminarians, I greet you all with affection and friendship!

I thank His Eminence the Cardinal Vicar, for the words of greeting and for his presentation, telling something of your presence in this city.

I wished to meet you to get to know you personally, and to begin walking with you. I thank you for your life given in the service of the Kingdom, for your daily labours, for your great generosity in the exercise of your ministry, for everything you live in silence and that is at times accompanied by suffering or misunderstanding. You carry out different services, but you are all precious in the eyes of God and in the fulfilment of his plan.

The diocese of Rome presides in charity and in communion, and can fulfil this mission thanks to each one of you, in the bond of grace with the Bishop and in the fruitful co-responsibility of all God’s people. Ours is a truly particular diocese, because many priests come from various parts of the world, especially in order to study; and this implies that pastoral care too – I am thinking above all of the parishes – is marked by this universality and the mutual acceptance it entails.

Starting precisely from this universal outlook that Rome offers, I would like to share cordially with you a few reflections.

The first note, that is particularly close to my heart, is that of unity and communion. In the so-called “priestly” prayer, as we know, Jesus asked the Father that his people may be one (cf. Jn 20-23). The Lord knows well that only by being joined to him and united among ourselves can we bear fruilt and give credible witness to the world. Presbyteral communion here in Rome is favoured by the fact that, by ancient tradition, it is it is customary to live together, in rectories as well as in colleges or other residences. The presbyter is called to be the man of communion, because he is the first to live it, and continually nurtures it. We know that this communion today is hindered by a cultural climate that favours isolation or self-absorption. None of us is exempt from these pitfalls that threaten the solidity of our spiritual life and the strength of our ministry.

But we must be vigilant because, in addition to the cultural context, communion and fraternity among us also encounter some obstacles that are, so to speak, “internal”, which relate to the ecclesial life of the diocese, interpersonal relationships, and also what resides in the heart, especially that feeling of weariness that arises because we have experienced particular hardships, because we do not feel we are understood and heard, or for other reasons. I would like to help you, to walk with you, so that each person may regain serenity in his own ministry; but it is precisely for this reason that I ask you for zeal in priestly fraternity, which has its roots in a solid spiritual life, in the encounter with the Lord and in listening to his Word. Nourished by this lymph, we are able to have relationships of friendship, outdoing one another in respect (cf. Rm 12:10); we feel the need for others in order to grow and to foster the same ecclesial drive.

Communion should also be translated into commitment in this diocese: with diverse charisms, with different paths of formation and even with different services, but the effort to sustain it must be one. I ask all of you to pay attention to the pastoral journey of this Chruch which is local but, because of who leads it, is also universal. Walking together is always a guarantee of fidelity to the Gospel; together and in harmony, striving to enrich the Church with one’s own charism but having at heart the single body of which Christ is the Head.

The second note I want to give you is that of exemplarity. On the occasion of the priestly ordinations on 31 May last, in the homily I recalled the importance of the transparency of life, on the basis of the words of Saint Paul who said to the elders of Ephesus: “You yourselves know how I lived among you” (Acts 20:18). I ask you, with the heart of a father and of a pastor, let us all undertake to be credible and exemplary priests! We are aware of the limits of our nature and the Lord knows us in depth; but we have received an extraordinary grace; we have been entrusted with a precious treasure of which we are the ministers, the servants. And fidelity is required of the servant. None of us is exempt from the suggestions of the world, and the city, with its thousands of offerings, could even draw us away from the desire for a holy life, inducing a levelling down in which the profound values of being a priest are lost. Let yourselves be drawn once again by the call of the Master, to feel and live the love of the first hour, that which drove you to make important choices and courageous sacrifices. If together we try to be exemplary in a humble life, then we will be able to express the renewing force of the Gospel for every man and for every woman.

A final note I wish to give you you is that of looking at the challenges of our time from a prophetic perspective. We are concerned and saddened by everything that happens every day in the world: we are hurt by the violence that generates death, we are challenged by inequalities, poverty, many forms of social marginalization, the widespread suffering that assumes the features of an unease that no longer spares anyone. And these are not distant realities, far from us, but rather they affect even our city of Rome, marked by multiple forms of poverty and grave emergencies such as the issue of housing. A city in which, as Pope Francis remarked, the “great beauty” and charm of art must also be matched by “simple decorum and the normal functioning of places and situations in ordinary, everyday life. Because a city that is more liveable for its citizens is also more welcoming to everyone” (Homily for Vespers with Te Deum, 31 December 2023).

The Lord wanted us in this time filled with challenges that, at times, seem to exceed our strength. We are called to embrace these challenges, to interpret them evangelically, to experience them as opportunities to bear witness. Let us not flee from them! Pastoral commitment, like that of study, become for us a school to learn how to build the Kingdom of God in today's complex and challenging history. In recent times we have had the example of holy priests who have been able to combine a passion for history with the proclamation of the Gospel, such as Don Primo Mazzolari and Don Lorenzo Milani, prophets of peace and justice. And here in Rome we have had Don Luigi Di Liegro who, faced with so much poverty, devoted his life to seeking ways of justice and human advancement. Let us draw on the strength of these examples to continue sowing seeds of holiness in our city.

Dear friends, I assure you of my closeness, my affection and my readiness to walk with you. Let us entrust our priestly life to the Lord, and let us ask him to be able to grow in unity, exemplarity and in prophetic commitment to serve our time. May we be accompanied by the heartfelt appeal of Saint Augustine, who said: “Love this Church, be ye in this holy Church, be ye this Church; love the Good Shepherd, the Spouse so fair, who deceiveth no one, who desireth no one to perish. Pray too for the scattered sheep; that they too may come, that they too may acknowledge Him, that they too may love Him; that there may be One Flock and One Shepherd” (Sermon 138, 10). Thank you.

My Ordination

16th Ordination Anniversary Homily

 

Righteous Anger?

 

“Whoever is angry with his brother will be liable to judgment” (Matthew 5:22)

 

Is anger sinful?  There is a Church Father who said: “he who, on just cause, is not angry, is in sin; for an unreasonable patience invites the good as well as the bad to do evil.”

 

Of course the most famous incident in Jesus’ life of justified anger is when he flipped over the tables in the Temple.

 

In 2018, I preached a righteously angry homily against Cardinal Theodore McCarrick.  If I had not preached that homily, then the hundreds of victims who I have been able to help in some small way would have not been helped.

 

Does anyone this morning here like the fact that children and vulnerable adults are sex-trafficked?  The pornography “industry” is the worst sex trafficker of children and vulnerable adults IN THE WORLD!  And they get money every time anyone clicks on an image or video.  You SHOULD allow your righteous anger to compel you to never click on a video or image of pornography moving forward.

 

Priests and religious brothers and sisters pray night prayer every night, and last night we had the reading that we have every Wednesday: “If you are angry, let it be without sin” (Ephesians 4:26) that means, of course, as we have been saying, that there ARE things that we should be angry about, and that “anger” is not sinful but rather there are situations where, if we are NOT angry, that is sinful.

 

Far from being the opposite of “love” there are many situations where “love” DEMANDS being angry.  What are we righteously angry about, and what are we doing this morning to be part of the solution to those situations?

Some of Paul's Letters are confusing

In our first reading this morning, St. Paul writes to the Corinthians: "For the Son of God, Jesus Christ...was not “yes” and “no,” but “yes” has been in him.

This struck me as confusing, eventhough I have read it hundreds of times.

Jesus Christ clearly says in the Gospels "no" to lots of different sins; so what does St. Paul mean that there was not “yes” and “no,” but “yes” has been in him"?

In praying over today's first reading for the last 24 hours or so, I am reminded of what St. Peter said at the end of his 2nd letter: 

"Our beloved brother Paul, also wrote to you, speaking of these things as he does in all his letters. In them there are some things hard to understand that the ignorant and unstable distort to their own destruction, just as they do the other scriptures" (2 Peter 3:15-16).

In reading various commentaries, I found little help from them.  But I would like to recommend the USCCB website.  When you go to the "Daily Reading" link, it takes you to a wonderful page where all the readings for the day are on one page.  

The only downside is that the page with the readings does not have any footnotes.  But if you click on "2 Corinthians 1:18-22" at the top right of the page, it takes you to that chapter of the Bible on the USCCB website with the footnotes.

You can click HERE to go to 2 Corinthians 1:18-22.

And once you are there, there is a star right after "faithful" and when you click on it, the footnote says this: 

"Christ, Paul, and the Corinthians all participate in analogous ways in the constancy of God. A number of the terms here, which appear related only conceptually in Greek or English, would be variations of the same root, ’mn, in a Semitic language, and thus naturally associated in a Semitic mind, such as Paul’s. These include the words "yes", "faithful", "Amen", "gives us security", "faith", and "stand firm". 

The point of this homily is this: sometimes when you read the daily readings for Mass, they do not, on your first reading of them, make sense.  But the Church says that it ALWAYS bears fruit in our lives when we dive deeper on the questions that rise in our hearts on our first reading of any passage in the Bible.

Homily for the Ascension: Waiting in Trust for Christ's Return